Part 2   The Theory of Faith and Reason Hirohumi Hoshika

Chapter 3 The boundary between Faith and Reason What is Christian philosophy?

Contents

Section 1 Critique of A. Kuyper's "The Principle of Antithesis" 
1-1 Outline of "The Principle of Antithesis"  
1-2 "The Principle of Antithesis" is Insufficient as a Theory of the Relationship between Believers and Non-Believers
1-3 Is it Impossible for Thought to have No Presuppositions? 
1-4 The Boundary between Faith and Reason  
Section 2 Critique of H. Douyeweerd's Christian Philosophy
2-1 Detailed Explanation of Dooyeweerd's "The Principle of Antithesis"
2-2 Is Dooyeweerd's Christian Philosophy a Philosophy?
2-3 The Distinction between Philosophy and Religion
2-4 The "Kantian Disjuncture" Contained in Dooyeweerd's Philosophy
Notes             

Summary

Through a critique of "The principle of Antithesis", one of the philosophical ideas of 20th century conservative Christianity, we will explore the boundaries between faith and reason for believers, and between faith and reason for non-believers, and consider whether there is an area that the two can, in principle, share.

The idea of ​​"The principle of Antithesis" that originated with A. Kuyper was initially a moderate idea, but was later radically doctrinally refined by V. Till, H. Dooyeweerd and others. It is said that this idea evolved into one that was more in line with the teachings of the religious reformer Calvin, but the purification of immature ideas widened the gap between ideas and the reality of the world greater.

Did these ideas correctly grasp the relationship between faith and reason? It includes an uncritical adoption of N.R. Hanson's "theory-ladenness of observation", which played an epoch-making role in epistemology in the first half of the 20th century, and W.V.O. Quine's idea of ​​"holism", but was this an appropriate way of dealing with the relationship between faith and reason, and between believers and non-believers?

In this chapter, we will examine the ideas of Dutch Reformed theology as presented from the perspective of Christian conservatism, clarify its problems, and consider the boundary between philosophy and theology.

Reading Difficulty Level ★★★★☆ Word count 43,000 words